About A Movie on Muhammad

Islamic world is a power and a power should be guided by the knowledge. 
Majid Majidi made a film about the childhood of the Muhammad prophet. His previous films suggest his spirituality point of view. In addition, making commercials for Mir-Hossein Mousavi for Iranian presidential election 2009 by this filmmaker indicate that he knows the political religion. This point of view is certainly revealed in his last religious-political work. 
These aspects of the film can be studied: 
Compare the sanctions against Iran with the sanctions against Muhammad and companions of the prophet by Arab pagans. The secret life of the prophet in his childhood. Examine the Hajj's issue.
On the issue of the sanctions: it is believed that the prophet resisted against the sanctions and finally the sanctions were failed. 
About the secret life of the prophet in his childhood: as it was previously mentioned, there are several codes in Quran. And this Islamic narrative about the prophet's childhood can almost help to the process of discovery of the codes' formation origin. Also, the historic and secret texts of Vatican confirm this fact. (Collecting these data by the system can guarantee the safety of documents which is not the same as the security of document.) 
On the Hajj's issue: this film shows that the Kaaba (also called the House of God) has built before the advent of Islam and even the Hajj ceremony has also been implemented before the birth of Islam. This worship ceremony was performed by pagans. On the other hand, Muhammad in response to the question "where can you find God?" said: "in the broken hearts". By comparing these two sequences of the film, viewers find out that the filmmaker criticizes the current situation of the Muslim world.

From 68 to 79: Iran

Iran's Islamic Revolution and the World Movement of 68 are closely linked to each other philosophically and ideologically. 
One of the key mottoes of Iran's 79 Revolution and Iranian ministry of foreign affairs for the past 36 years which can be assigned as a reflection of Port Huron Statement have been opposition to eastern and western imperialism. Also, addressing the issue of "women reification" was of the main social issues of the World Movement of 68, the 79 Revolution and the constitutions of the Islamic Republic of Iran have addressed this as well. It should be added additionally that the students were the violence stage navigator in the 68 Movement; however, significant differences are between these violence and terrorist violence, for example, murder is not allowed at student violence. Hostage crisis was planned and conducted by the students in Iran and was followed the method of student violence. 
Iran's Islamic Revolution that was realized 11 years after the World Movement of 68 seems to be the inheritor of the global protests of 68. 
According to the existing findings, not having a socio-political model to achieve to the goals was the known reason of the failure of the 68 Movement. But the Iranian scientific community could provide a sociopolitical model on the basis of moderate Islam after the Revolution unlike the Movement. 
At the end, the Iran's Revolution is not an unknown phenomenon for the system. And the missions and operations of the system are certainly not in contradiction and opposition to such models. While they are all organized and structured levers in favor of the system at the current mutable world; while everything is ready in the streets after the rise of middle class consciousness by virtue of Occupy Wall Street movement and successful arrangement of the new wave of anti-racist movements!

Quran: Political Islam

If the necessary religious norms and principles exist in order to establish a political system then establishing a theocracy is possible. It must be known that although criminal law and civil law can be set based on Torah and Bible but the religious texts do not have needed potential to create a theocracy. This is despite the fact that Islam has sufficient capacity in order to provide political rules to run a government. 
It is useful and important to study Quran in order to explore and discover the political Islam. And considering the fact that it is not possible to check all of Quran's parts in the form of an article, the word seeks to address one of the lesser-known topics of Quran. 
There are 29 ayats in Quran known as its secrets. For example, Alif Lam Mim (2:1), Alif Lam Mim (3:1), Ta Ha (20:1). 
These ayats are meaningless for both the Prophet Muhammad era and contemporary era. The existence of 29 pointless ayats in Quran is unacceptable and irrational; they surly contain concepts because if they were absolutely meaningless then they were not written in Quran. 
Therefore, it can be concluded that these ayats contain meaningless words but they carry a message or meaning. In other words, they are codes. Obviously, specific people are the recipients of codes. It is believed that the first time of using "code" technique for sending messages comes back to 1400 years ago and relates to Quran.

Iran: Politics, Cinema and Blue Blood

Constructive and positive role of Iran in Tikrit liberation operation and prevention of Yemen collapse have been boldly required by the system. And now it can be claimed that balance of power has been an achievable goal. And in the arena of culture, it is an indisputable fact that the cinema of Iran has been able to provide a new model for Islamic community; a pattern which is harmonized with Islamic culture and modern manners. However, the phenomenon of "Filmfarsi" and particularly the interest of producers on this method of film making damages the Islamic and Iranian aspect of the cinema. Unlawful damage must be stopped and weeds should be cut off with good faith to realize the desired cinema of Parviz Parastui, Fatemeh Motamed-Arya, Negar Javaherian and the people of Islamic Iran. 
The system seeks an optimal balance of power in the Middle East to end extremism. Without doubt, the Pan-Arabism and Terrorism are considered the highest stage of extremism. And Islam is the common point of Middle East nations. Therefore, the moderate political Islam is the only political model which is able to govern peace in the Middle East; and neither the Secularism with the risk of extremist nationalism nor the extremist Islam with the risk of religious war occurrence. 
So it is necessary to support the Iranian state and nation positive activities and it is essential to coordinate Iran's nuclear program with this cycle since otherwise it is like a drugs or cigarette; a good start, but a bitter end. 
Reminding that: 
Nishapur train left with 290 passengers but its explosion destroyed fully a village. 
And alsoWho did prevent the imminent nuclear explosion in Iran? It seems it was a miracle! 
Miracle does not happen twice!