Cancer: A New Theory

Since the constant power of the present age is made on technology and medicine basis, the system spends significant investments on these two sectors. 
Cancer disease is not certainly more dangerous than the virus tuberculosis. And as scientists overcame on the tuberculosis, they can defeat the disease cancer. 
It is a proven fact that every day hundreds of cancer cells are created in the body and then destroyed by it. From this fact, it can be concluded that, firstly, each healthy body has the ability to destroy cancer cells by itself. Secondly, cancer cells cannot be considered as a terminal threat to body health by themselves.
Question: Why a person who does not even suffer from the "immunodeficiency" may be infected by the disease cancer? 
Every things of the body is controlled by the brain, and cancer cells are destroyed by the brain order. If the body is not suffering from the immune deficiency, there must not be any obstacle on the way of emission and implementation of safety rules of the brain i.e. hypophysis and hypothalamus. Therefore, if the brain in this case does not issue the orders of destroying the cancer cells, this theory could be proposed that the cause of cancer disease is a disorder in the brain. 
And also in respect of Islam, the new media policy on Islam that is scaring Muslims by an anti-Islam bogeyman is unacceptable. The system will try to stop this dangerous game by its arms in the US Congress and the media.

A Blur of ISIS' Ideology

In order to eradicate the extremist groups, it should be fought against their ideology. And it should not be ignored that extremism is not an ideology but is a feature of a group of ideologies such as Nazism, Apartheid and Salafi jihadism. And everybody including journalists and politicians and even public opinion are well-aware of the fact that the ideology of ISIS is Wahhabism and Salafism. The origin of this ideology is Riyadh . The Western media frequently claim Saudi Arabia to be the leader of Sunni Islam. Do these claimer know about the Saudi official ideology? 
Who can claim among the media that Wahhabism and Salafism has the leading role in the Muslim world? 
Those who say that United States is not against Islam, mean that the Washington will not fight against Wahhabism and Salafism. And now the question is, whether Truman or Reagan could challenge the Soviet without undermining its ideology. 
However, this distinction should had be recognized that Marxism was not the same as Soviet's communism. And today this fact should be understood that the ideology of Salafists and Wahhabis is not according to the rules of Quran and the rational principles. 
Iran has identified the right path and can undertake the spiritual leadership of the Islamic world. But Kremlin might play as a game-changer against new opportunities of Tehran over the Iranian share in the gas market. Moscow's plan on the energy supply has been revealed through annexation of Crimea by Russia. And let alone that the Iranian nuclear program has never been identified as a "threat" without Russian approval at the UN Security Council.
And in the end, removing the source code is the only true option: terrorism. The source code must contain virus, thus, a new source code can be created. Needless to say, the person who owns the source code will be the actual operator of the world. 
For winning the war in Iraq and Syria, a new front should be opened: South Arabia.

About A Movie on Muhammad

Islamic world is a power and a power should be guided by the knowledge. 
Majid Majidi made a film about the childhood of the Muhammad prophet. His previous films suggest his spirituality point of view. In addition, making commercials for Mir-Hossein Mousavi for Iranian presidential election 2009 by this filmmaker indicate that he knows the political religion. This point of view is certainly revealed in his last religious-political work. 
These aspects of the film can be studied: 
Compare the sanctions against Iran with the sanctions against Muhammad and companions of the prophet by Arab pagans. The secret life of the prophet in his childhood. Examine the Hajj's issue.
On the issue of the sanctions: it is believed that the prophet resisted against the sanctions and finally the sanctions were failed. 
About the secret life of the prophet in his childhood: as it was previously mentioned, there are several codes in Quran. And this Islamic narrative about the prophet's childhood can almost help to the process of discovery of the codes' formation origin. Also, the historic and secret texts of Vatican confirm this fact. (Collecting these data by the system can guarantee the safety of documents which is not the same as the security of document.) 
On the Hajj's issue: this film shows that the Kaaba (also called the House of God) has built before the advent of Islam and even the Hajj ceremony has also been implemented before the birth of Islam. This worship ceremony was performed by pagans. On the other hand, Muhammad in response to the question "where can you find God?" said: "in the broken hearts". By comparing these two sequences of the film, viewers find out that the filmmaker criticizes the current situation of the Muslim world.

The Word of "Jihad"

Two purposes are considered for it: first, is to defend Muslim communities against enemy invasion (based on the right of self-defense) like NATO. Second, is to fight to save the victims, like an attack to Libya in 2011 which was done to rescue the victims. 
Which groups of victims do deserve to have jihadi support? 
Islamic history has indicated that all of those who are under the unbearable political, social and economic terms are among the victims. Therefore, the victims' population is not only limited to war-affected people. 
What is the strategy to rescue the victims? There is no doubt that if "violence" is the only fight method to rescue the victims, then the possibility to save the victims of Gaza and child labor will not be available. Gaza victims need to rebuild Gaza not the gun. The victims of child labor need security, feed, clothing, housing and education. They are victims of the "harsh conditions". "Violence" can punish offenders or force the enemy to withdraw, but do "weapons" have such a function regarding "harsh conditions" as well?! 
The Muslim community must make a choice between the two options: first, avoid fighting to save the victims and second, the development of jihadi tools. 
Even if the Islamic world does not recognize the "clinical jihad", the Middle East victims will not be alone. But its consequences will be the gradual expansion of humanism in the Islamic East. For example, the millions of Arab refugees have not received any support from the Arab-Muslim states of the region but the world would not abandon them. Thousands of Syrian refugees have been accepted in the United States (in spite of the long distance), but none of the refugees has been accepted by the Saudi government or its Arab allies. And while Iran has accepted more than 3 million Afghan refugees who had fled Taliban and terrorism.

Islamic Iran: Cultural Management

The budget of a movie in the United States might be $100 million while the whole budget of Iran cinema is less than $33 million per year. 
Iranian cinema is not difficult to be controlled, but the government faces difficulties with its management. Through increasing the restrictions in the cultural area, it could be controlled by the government. However, such a way leads to the closure of cultural space and the backwardness of a country like North Korea. But cultural management, which is the best alternative, can repel cultural threats as well as perpetuate the country's cultural development. 
If the Iranian government stops the release of five movies, then will face with harsh criticism from opponents and the accusation of human rights violations, while the number of movie project that has been prevented by the system is greater than expected and almost no one is opposed to it. 
The system can undertake financial costs of all Iranian directors' film projects, instead, some certain provisions must be implemented: emphasis particularly on Islamic rules, removing the current hierarchy of the cinema, which resulted in the foundation of a small quasi-mafia network and removing the actors who are belonging to this network. 
The network has a popular theory: "a good actor is the one who is patient and starts his work by theater." The purpose of this this theory is hidden behind these beautiful words; preventing young actors from entering the cinema! 
This band is dangerous and anti-Islam. The death of Naser Abdollahi, the Iranian signer was not natural. His heart rate in the last minutes of his life was so high; suspiciously high. The cause of the death was intoxication by drinking poisoned water.

Bypassing Islam by Material Humanism

Iran's social and cultural situation is somewhat similar to the West. It is enough to know that most Western young people how feel and think about the first experience of an early romance or romance before marriage to know how Iranian youth think. 
But if the reader does not belong to the generations Y or Z will not be able to properly assess the situation. Thus providing further explanations is necessary: 
The movie "Black Swan" was a reflection of the dark realities of society; the collapse of the identity, character and beliefs of a person as a result of social pressure and peer pressure. Media pressure has caused many teenagers and young people to sacrifice their personal beliefs. 
Iran knows that Zionists have two goals on Islam: First, create a religious war, and second, removing Islam. It is obvious that Islamic radicalism cause the creation of religious war as well, the extension of humanism methodology in the Islamic societies will eliminate the Islam. And as it cannot be claimed that Islamic radicalism is present in Iran's cinema and television, it can be claimed that the humanist ideas is rapidly spread in Iran's cinema and television, especially through a number of popular and successful TV shows. 
A new model called "good citizen" has been shaped. According to this model, people are invited to respect human rights and civil law. And Islam is not the source of this so-called humanitarian invitation, but it is humanism. No need to say, Islam would be replaced. 
 Holding weekly regular meetings with Iranian authorities about cultural issues is necessary in order to resolve this cultural threat. 
In the end, according to the Turkish classified document, Ankara is going to attack Damascus, although it is a surprising decision at the current political situation of Turkey. First targets will be western deserts of Syria (and it is a trick to waste golden time of reaction). The time is too short. But a decisive action at this point of time can prevent the possible Word War III.

From 68 to 79: Iran

Iran's Islamic Revolution and the World Movement of 68 are closely linked to each other philosophically and ideologically. 
One of the key mottoes of Iran's 79 Revolution and Iranian ministry of foreign affairs for the past 36 years which can be assigned as a reflection of Port Huron Statement have been opposition to eastern and western imperialism. Also, addressing the issue of "women reification" was of the main social issues of the World Movement of 68, the 79 Revolution and the constitutions of the Islamic Republic of Iran have addressed this as well. It should be added additionally that the students were the violence stage navigator in the 68 Movement; however, significant differences are between these violence and terrorist violence, for example, murder is not allowed at student violence. Hostage crisis was planned and conducted by the students in Iran and was followed the method of student violence. 
Iran's Islamic Revolution that was realized 11 years after the World Movement of 68 seems to be the inheritor of the global protests of 68. 
According to the existing findings, not having a socio-political model to achieve to the goals was the known reason of the failure of the 68 Movement. But the Iranian scientific community could provide a sociopolitical model on the basis of moderate Islam after the Revolution unlike the Movement. 
At the end, the Iran's Revolution is not an unknown phenomenon for the system. And the missions and operations of the system are certainly not in contradiction and opposition to such models. While they are all organized and structured levers in favor of the system at the current mutable world; while everything is ready in the streets after the rise of middle class consciousness by virtue of Occupy Wall Street movement and successful arrangement of the new wave of anti-racist movements!

Iran: The Culture

Of the most stable pillars and bases for a country wanting to achieve the supreme political and economic ideals and aspirations are culture and science. 
Scientific position of a country can provide to new opportunities for that country. As one of the Asian countries, Iran has significant scientific position in the region. But the science which is regarded as a capital should be guided by good culture. 
Weak culture may cause to the isolation of the scientific community and reduce the validity of science and knowledge among people. Therefore, it is very important to stress on guidance the media, education and cinema. 
Iran must try to deep-seat Islamic culture through mass communication tools, efficient educational system and cinema; Islamic culture should not be only a décor! 
Social issues must be identified and addressed by cinema. Now, the most valuable movies are those which engaged the real social issues. The success of Jafar Panahi's "Taxi" and Asghar Farhadi's "A Separation" in the Berlin International Film Festival or other international film festivals confirm this fact. 
The movies which engage real social issues can involve people in the issues as a part of the solution and finally lead to the participation of the public to resolve them. 
However, some of the Iranian filmmakers are recently interested in making films with surreal structure. Any new and special thing does not mean being useful, though not harmful.

One Right Hand

Hollywood and West Cinema are part of The World Cinema. And Islamic Cinema as a cultural art should introduce its role as a part of World Cinema. 
Certainly, the pursuit of art is indispensable for the survival of each cinema. Undoubtedly, nudity and extraordinary violence are not part of art but they are now known as effective elements on the "market". "Market" is the director and the lead of many movies and it can impose its demands to filmmakers. Art is a product of freedom and "market" violates the freedom. Many ideas, facts and even truth have been put away just because they were not according to "market". Therefore, back of the market's interests in the cinema and incontrovertible support of its elements cause the degradation of art and freedom in cinema. 
Indeed, West Cinema has its own audiences as the same as each filmmaker has its own fans. Given the fact that the reason of perdurability of a prominent filmmaker or artist is that he/she detect the audiences and does not start adventure. 
Although the numbers of Hollywood Cinema audiences and viewers are more than Islamic Cinema, but westernizing an Islamic Cinema (like what is seen in the Cinema of Indonesia) does not add to the numbers of viewers but will be followed by the cultural destruction of that Cinema.

Human Rights and Islam

One of the oldest principles of human rights is equality between men and women. And in this respect, some believed that Islamic Law is opposed to the principle. 
Islamic Hijab: 
Some claim that an obstacle to realize the goal of "gender equality" is Islamic Hijab. It should be said in response to the claim that according to Islamic Law none of the women are forced to wear uniforms or a standard-form dress in public spaces, although there are some restrictions on clothing. But in most countries of the world the restrictions on clothing is exist with the aim of protection of moral welfare, mental health and security. Nudity at public places is prohibited by law, for instance, in many European countries. As a result, Islamic Law does not violate the women's freedom in the case of clothing and appearance. 
Special rights and benefits of Islam: 
According to Islamic Law, men and women rights and legitimate benefits are divided in two categories: common (or identical) rights and special rights. Special rights refer to those rights or benefits that only men or women have them. Some consider this as inequality between men and women in Islamic law. 
In response to the claim it must be said that special rights and benefits of Islamic Law have been distribute equally between men and women. For example, based on Islamic Law, women have specific rights of alimony (that may include the right to a maid for some) and mahr with effective performance bonds from both civil law and criminal law. Therefore, the special rights of Islamic Law do not violate the rights of women in the case of equality of women and men. So the Islamic source of civil law countries such as Iran is coordinated with modern criterions of legislators.

The Issue of Islam: What Are Muslims Looking For?

Islam as a religion, thought or ideology, is not regarded in any way as an issue unless it is only the provider of the private life standards of Muslims. But the concerns begin when a minority of the population of the Muslims wants to use Islam as a pattern to regulate the objectives, standards and their public lifestyle. The cause of these concerns is that the groups which have attempted to provide a public lifestyle (social - political) model of Islam are usually considered as extremist groups.
ISIS, Hezbollah and the Taliban, are among the groups that have attempted to provide a social and political model of Islam.
It is clear that the models of the moderate Islam are presented in countries such as Turkey and Indonesia. But all the moderate models that have been presented for Islam are only limited to the private lives of individuals. Whereas a minority of Muslims (which the numbers are not low) are always are looking for a model of Islam to encompass the whole of their private and public lives. Certainly, if no one provides them a moderate version of Islam for the public lifestyle, they will consequently join groups such as Hezbollah, ISIS and etc.
An issue similar to this was during the Cold War, entitled as "the issue of Marxism". European and American Marxists had to search for Marxism in Soviet and China and thus the fate of their political orientation leads to any of these two countries, and thus the threat begins at this stage. Whereas if the West, like Lenin or Mao was attempting to formulate a theory for Marxism, probably a large part of European and American political interest was not growing towards China or the Soviet Union.
It should not be forgotten that most of the Marxist movements in the 1960s in Europe and mostly in France, were politically tending towards China. It certainly was not because they were preferring Maoism to Leninism, but rather was because even they themselves were searching for an ideological base except of Moscow.

The New Entertainment Industry of Indonesia

Indonesia has the largest number of Muslims in the world. But the huge Islamic potential which is doubled by being placed in East Asia and due to the lack of providing any cultural model of Islam, Indonesia could not win a part of the cultural balancing of powers in Asia as well as in Islamic world.
It is obvious that creating or modifying any order either in the internal arena of the country or the international arena requires a change in the balance of power or in other words, controlling the power balance.
Indonesia is one of the potential that can be used as a pressure lever in the weakest prediction and as a new model in the realistic assumption and the prediction appears to be in favor of modern new entertainment industry.  
But before presenting this model, it is necessary to recognize the Indonesian society, as ling as the features and elements of the social, cultural and psychological elements of the Indonesian society are not recognized, we can never propose an appropriate model for the country.
Indonesian society is engaged in a paradox between secular modernism and religious traditionalism. Government, economic enterprises and the Media often behave based on non-religious modernism. For example, the government does not try to provide an appropriate education of Islam to the new generation through the education system. Economic enterprises and service companies usually hire women who have no Islamic appearance. Many Indonesian films contain sexual content which are often made by Indian. However, Islam is considered as the spirit of Indonesia and even the younger generation. The reason for this is that the Indonesian society is strongly traditionalist and the Islamic thought (or religion) is mixed and integrated in the traditions of this country. Integration of a religion with the traditions of the society lead to the increasing influence of that religion and its sustainability. 
So as long as the desire for traditionalism is alive, every thought that are integrated with it will also survives. There is exist a sample like the Indonesian one in Somalia, where Islam is mixed with traditions so that it is impossible to clean and separate the Islamic doctrine from customs which are rooted in the traditions of Somalia.
Thus, the only cultural model can fulfill the cultural demands of the society in Indonesia which has been created and provided considering the parameter of religious traditionalism. But as the recognition of the Indonesian people, especially the younger generation in this country is enough, providing such a model would not be so difficult.
Indonesian people and especially the young generation have been exposed to the undeniable fact “lifestyle changes” in spite of traditionalism, and this means discovering new capacities for having or experiencing modern life in Indonesia. So the people of Indonesia are asking for a cultural model that allows them to experience tradition-modern life with parameters that they have accepted and not all the dimensions of cultural modernism; the criterion such as, adherence to religious worship, the sanctity of virginity before marriage, emphasis on the family unit in the society and freedom of youth in communicating with the opposite sex.
It should also be noted that the silence of Indonesian society against the entertainment industry of the country that opposes religious tradition of Indonesian society does not mean as accepting patterns by the Indonesian people. Indonesian society does not have an aggressive spirit and is not so revolutionary, therefore it becomes silent and does not fight towards patterns that it does not accept.
For example: majority of Indonesian including the young generation of the country have a positive view towards the country's former dictator, Suharto. One who gained power through a coup and committed military aggression and crimes in Timor-Leste. The reason which is often stated about him is that of right economic policies which were adopted at his time. 
As a result, the group which can implement such a cultural model in Indonesia will surely confront accepting public opinion and it provides them the opportunity to obtain apart of the cultural balancing of powers in Islamic world by creating a new cultural model.

Anti Backwardism; Why?

Training against an ideology, religion or nationality; why?
Certainly, ill will for doing any action isn't acceptable and those who have violent view against a religion, ideology or nationality are convict because it's all against social democracy and liberalism. But when an ideology, religion or nationality becomes a weapon for war, expansionism or creation of fascism and totalitarianism, there's no way except putting down the practical weapon. 
When Marxism becomes an ideology in order to war and conquest other countries, is there any other solution except attack to their weapon?! Or the same in Islam with Taliban or Arabs with Pan-Arabism and Turks with Pan-Turkism were going to create fascism!
International community are damaged by Fascism, so it's inevitable they resist against all forms of fascism including extremist nationalism, ideology or an  religion that may lead to the fascism. 
However, the author believes religion support the public order because many crimes and indecent acts considered as sin in religious books and actually prohibited. So, making decision on any religion isn't easy until it's not against the society.