Sexual dismay and Bisexualism

Before we enter the topic of sexual dismay, it's necessary to explain the identification dismay as a brief introduction. A case of identification dismay included a personal statement to which he began to do some behaviors that are against or alien with his natural features including sexual and psychological features... Although there is no external force. For example victims those who their personality damaged as a result of a crime, such as victims of rape and victims of bullying, due to the intense dissatisfaction of feeling coming created characteristics of their personality and those who suffer from depression due to losing relationship with environmental elements are both such as group identity to be identification dismay. But sexual dismay may be the result of independent identification dismay or even create it in person. Thus a person than its normal sexual orientation or motivation to be indifferent and its dismay allows him to picks up other sexual behavior which is outside of his nature to satisfy his sexual desire.
Causes such as sexual addiction and unpleasant memories of sexual behavior can cause a person to determine the sexual dismay. In most cases these people introduce bisexual as their sexual orientation, but in fact losing sexual motivation, whiles a person objectively unable to communicate with his sexual orientation can be the cause of the formation of such a sexual behavior. In such circumstances a person to satisfy his sexual desire may pickup sexual behavior that is outside of his nature, and he is unable to communicate with it on psychic. As users of sex toys who aren't able to have mental communication with these instruments, they also feel and experience similar sexual behavior with their sexual partner. In many cases those who sufferers from sexual dismay are unaware of their dismay or even accepted as a normal treatment. 

Sexual Stunting

The advent of exhibitionism as one of the components of the New Wave cinema started from the 60s and continues to the present. As the scenes of nudity is the supplier of the audiences’ demands, it has also become one of the most important demands of the producers. However, the producers have often raised their demands to film producers in an obligatory way. The actors must realize these demands. This isn't the case that what some actors have told about their first experiences of scenes including nudity in their interviews; Nervous or any exertion to prepare themselves to play such a role. All these feelings can be count on their first experience. The subject of this discussion is about the social and cultural bases that these actors appear from. An actor is not a person who has worked in a restaurant before or has been performing non-specialized and common place tasks and has suddenly entered cinema. Expecting this group to play roles and scenes of nudity is a counter-cultural expectation. Public nudity is not something that a citizen (or in other word member) of pop culture can accept. The director or anyone else who enters cinema can't ask for the changes in the general policies of cinema. But there is always the possibility of changes within each system. So that both producers and audiences’ demands are fulfilled. As there are stuntmen for dangerous cinema activities, it is possible to consider models for sexual activities and nudity. Thus, not only the social and cultural bases from which most actors usually arise from would not be damaged and expose them to cultural exchange with which they have lived and have grown, but also the needs of both producers and cinema is provided. Unfortunately we can't ignore the obstacles in the way of reforming approaches. Because there are always some people working in a restaurant who have transferred to cinema and accept the reality of cinematic exhibitionism aren't willing to make an effort to reform the system. This group has always reminded me of Mao's Red Army. A number of young people in the community that couldn't succeed started to defend Mao's dictatorship in the harshest way possible, so that they can be benefited in this way.

Destructive Minority

Economical and cultural criterion and standards cause some minority groups to avoid entering social competitions automatically. These groups are divided into two: (1) Groups which don't join social competitions because of free choice e.g. cultural and conscience minorities which cannot participate in this cultural competitions because of not accepting pop culture. (2) Groups which lose their chance to join because of not having necessary abilities in being matched with social and cultural standards, while they believe in pop culture of society. Such as those who tend to have educational degrees but won't have it because of current economic conditions and can't enter social competitions. Accepting this fact will be difficult for second minority group when the state gives the same facilities to foreign and non-local members who can match with this economic and cultural system. So this minority will feel out by the society. This will make them follow their benefits non-legally, some ways which are definitely non-legal and perhaps in conflict with public ethics. No doubt that we can't expect this minority to be the same as others. Because they don't have an equal opportunity with others to join social competitions and have a positive impact on society. Or they have paid more than others to have such an opportunity. But it does not mean to accept them as destructive and anti-social minority. So it is necessary to have a little society in the heart of a big one for this minority same as small societies made for non-local or religious minorities such as Chinese people. So this minority will follow the rules of that small society in which it is a member. And also there is no need for it to break the rules and public ethics for its own benefit.